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evangelists, or ministers of the Wo■rd.[55] Still the Christians never e■ntertained the idea {27} of giving themselve●s a universal chief, after the im■age of the emperor. Jesus Christ and his Word ■were amply sufficient. It was no●t until many centuries later that■ t

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  • ed. He was far from resembling H■im whom the prophets had announced: Be■hold thy king cometh unto thee, meek and lowl●y. =FORM THE
  • CHURCH SHOULD TAKE.= The power ■in the Church having been taken fro●m the pope, to whom should i■t have been committed? Scripture● calls the Christian people a holy nation, a roy■al priesthood;[

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ave been ■to perpetuate the doctrines and rites of p■opery and to lead back infalli●bly t Vestibulum tortor quam, feugiat vitae.

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Pellentesque habitant morbi tristique senectus et netus et malesuada.

PELLENTESQUE

■ose faith was in conformity with th■at of the Church.[56] But was th■ere at that time in England a su●fficient number of enlighten■ed Christians to become members

VESTIBULUM

of these assem●blies, and even to hold the elections which were■ to appoint them? It is doubtful. They were■ not to be found even in Germany. 'I hav■e nobody to put i

DONEC EU

n them,' said Luther; 'bu●t if the thing becomes feasible, I shall■ not be wanting in my duty.'[57] This ●form of government not being possible ■in England then, acco

MALESUADA

rding to the Refor■mer's expression, two other forms offered the■mselves. If the first were adopte●d, the authority would be remitted to■ the clergy; but that would h

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●remained no alternative then but to conf●ide the supreme authority in the Church to the● State; and this is what was generally ■done in the sixteenth century. But● men of the greatest experience ●in these matters have agreed that the governm

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